Sunday, October 02, 2005

God Doesn't 'Punish', But Sin Does

I've been thinking for a couple of weeks about how I would describe my understanding of God's reaction to sin, sin's effect on a person, and the way God is described at times as vengeful. I began wondering if my conception was orthodox, and upon reflection, I think it is.* Feel free to comment on that conclusion after reading my ruminations below... What prompts me, by the way, to expound on this here is a post I came across on Adrian Warnock's blog entitled, "God isn't angry with Christians when they sin."

Seems to me, when we sin, God doesn't get angry with us (or hate us or wish us ill, etc.) at all since God loves us and is infinitely generous, infinitely patient and forgiving and infinitely desiring of our ultimate homecoming. God does hate the sin itself, because of the effect of the sin, which is to cause resistance within us to God. Since God's given us free will, that blockage we build up by sin can prevent us from accepting the grace God is constantly pouring out on us. The upshot of thinking this is, when I hear language referring to God "smiting sinners" or "inflicting punishment on sinners," I automatically assume that it is figurative language (as when we read that God is surprised by something, which would be impossible for someone outside of time to be) and translate it to mean, "Those people have, by misusing their free will to sin, built up blockades against God and His grace, and are suffering because they are willingly cutting themselves off from Him." Penitence and penance are, of course, necessary, because they (with God's help, even through our best effort at shutting Him out) realign our will to accept all of what God wants to give us. So what this amounts to may be one step further even than the idea, "God isn't angry with Christians when they sin." It amounts to believing that sin certainly has a punishing effect on the sinner, but that God doesn't punish.

* Not wanting to toss all this out here without providing some reference to back up this line of thinking, I turned after posting the original piece, to the Catechism of the Catholic Church for backup. This bit is from section 1472 on "The Punishments of Sin": The text first lists the two kinds of punishments for sin, eternal and temporal, and then goes on to say, "These two punishments must not be conceived as a kind of vengeance inflicted by God from without, but as following from the very nature of sin." I realize, of course, non-Catholics may find this less authoritative than I do...

5 Comments:

Blogger Rick Broussard said...

It is a puzzle to consider just about anything related to God and man, for the relationship between those two entities is the ultimate puzzle, and begs the ultimate solution. What Ernesto is suggesting here is very much in keeping with current evangelical thinking on sin. I was looking online for a C.S. Lewis quote that dealt with a similar idea: that sinners are not cast into Hell, they choose to go. I came up with the following excerpt from "Origins and Ideas" by Robert Brow, which sums it up well. This is clipped from www.brow.on.ca/Books/Religion/Religion11.html

In The Great Divorce, C. S. Lewis suggests that those who `belong' to hell would find the grass of heaven cutting their feet, the music of heaven nauseating, and Jesus Christ intolerable to be near. Because of their basic selfishness they prefer the grey city, where men move further and further away from each other because they cannot tolerate the closeness of their neighbours. The point is that God has made man in his image, and that image includes the freedom to be utterly himself. If selfishness, self-centredness and self-importance are essential to him, he must be free to have them to the full. Only if he is willing to be made as unselfishly love as God is can he be with God in eternity. Inevitably God has to make a judgment to cut down to the very core of man's true motives, but the judgment is according to what man really is, so that no man will feel wronged. In this world there is possibility of changing from hell to heaven, but man is not expected to change himself, only to be changed by Jesus Christ.

10:15 PM  
Anonymous Hector said...

Ernesto, I can't remember where I read this (sorry, I'm sleepy...), but I read that it is not so much that God judges sinners and decides that they deserve hell, is that they, through sin, reject his love and even His existence, even after death... Thus, sinners choose hell for themselves. Which is also what Rick was saying...

1:19 AM  
Blogger Ernesto said...

Rick, as I reflected on my post after I wrote it, it occurred to me that much of my thinking on this was probably shaped by Lewis. Thanks for refreshing my memory! The Great Divorce certainly had a lot to do with it.

Hector, yes, agreed. I believe that's my position as well. You and Rick both laid it out a bit more succinctly.

For what seems to be an opposing view on this discussion, check out Funky Dung's site.

9:56 PM  
Anonymous Funky Dung said...

Please trackback to my post. Were I not already a subscriber to your syndication feed, I wouldn't know about this post. I'm sure my readers are unaware of it. Thanks in advance. :)

11:16 PM  
Blogger Ernesto said...

FD: Good point. Hadn't gotten around to setting up trackback for this site. Thanks for the prod!

6:12 AM  

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