New Republic Writer: Supreme Court Pick Shows Evangelicals Relying on Heft of Catholic Intellectuals
In a provocative article at The New Republic Online, Franklin Foer looks at the Supreme Court nomination of Samuel Alito, the potential Catholic majority his confirmation would create, and speculates: "...the emergence of the Court's Catholic bloc reflects the reality of social conservatism: Evangelicals supply the political energy, Catholics the intellectual heft. " I don't have enough data to agree or disagree with Foer's idea on a lack of intellectuals among evangelicals, but I toss it our here because it seems to tie in with something Rick (the evangelical half of the Detente blog) wrote during a discussion a few posts back. I post it here, and apologize for not recreating the entire context of his statement. (You can read that here.)
Rick wrote: "There are a number of reasons why there might be more intellectual or scholarly converts from Evangelical camp to the R.C. People tend to grow more conservative and authority-focused as they age. The average intellectual would tend to quickly soak up all the literary oxygen in the typical E. church, simply because it's not an intellectual body. It's more based in community, emotions and instincts. Birds of a feather flock together. Bookish Christians will be attracted to the church with the biggest and oldest books. "
Now back to what Foer argues, which he refines later in the story: He says that evangelicals looking to build political coalitions to advance socially conservative agendas "didn't just need Catholic bodies; they needed Catholic minds to supply them with rhetoric that relied more heavily on morality than biblical quotation."
Finally, Foer concludes by pointing out that there are some problems that arise for Catholics out of this recruitment by socially conservative evangelical politicians ... "At the same time Catholic conservatives joined the evangelicals in battle, they have simultaneously waged a war against their co-religionists in an attempt to alter the Church's traditional preference for a strong state--a preference that led Catholics en masse to FDR's party and yielded a generation of Democratic politicians (see the Kennedys and Tip O'Neill). Led by Neuhaus and the American Enterprise Institute's Michael Novak, these conservatives want to realign papal teaching with support for an unrestrained market. As Neuhaus, the editor of First Things, has put it, 'Capitalism is the economic corollary of the Christian understanding of man's nature and destiny.' Of course, this requires some impressive intellectual gymnastics, since the last Pope and many of his predecessors were potent critics of capitalism. "
Thoughts on intellectual experience in either or both faith traditions?
Rick wrote: "There are a number of reasons why there might be more intellectual or scholarly converts from Evangelical camp to the R.C. People tend to grow more conservative and authority-focused as they age. The average intellectual would tend to quickly soak up all the literary oxygen in the typical E. church, simply because it's not an intellectual body. It's more based in community, emotions and instincts. Birds of a feather flock together. Bookish Christians will be attracted to the church with the biggest and oldest books. "
Now back to what Foer argues, which he refines later in the story: He says that evangelicals looking to build political coalitions to advance socially conservative agendas "didn't just need Catholic bodies; they needed Catholic minds to supply them with rhetoric that relied more heavily on morality than biblical quotation."
Finally, Foer concludes by pointing out that there are some problems that arise for Catholics out of this recruitment by socially conservative evangelical politicians ... "At the same time Catholic conservatives joined the evangelicals in battle, they have simultaneously waged a war against their co-religionists in an attempt to alter the Church's traditional preference for a strong state--a preference that led Catholics en masse to FDR's party and yielded a generation of Democratic politicians (see the Kennedys and Tip O'Neill). Led by Neuhaus and the American Enterprise Institute's Michael Novak, these conservatives want to realign papal teaching with support for an unrestrained market. As Neuhaus, the editor of First Things, has put it, 'Capitalism is the economic corollary of the Christian understanding of man's nature and destiny.' Of course, this requires some impressive intellectual gymnastics, since the last Pope and many of his predecessors were potent critics of capitalism. "
Thoughts on intellectual experience in either or both faith traditions?

1 Comments:
Actually this all supports a thesis of mine (not mine alone, I'm sure) that the different parts of the invisible church/body of Christ need one another even when they disagree on significant points of doctrine.
Among other gifts, the Catholics seemed heavily endowed with the gift of administration, which translates pretty well into the intellectual when what's being administrated is the core documents of the faith and the records of its moral and philosophical struggles over thousands of years.
Some of the other "hotter" gifts of the Holy Spirit might be more evident in the newer (younger) traditions that make up the evangelical movement.
Anyway, I've been trying to think of any Evangelical Intellectuals other than Francis Schaeffer and keep coming up empty handed. Googling "intellectual evangelical" got me this interesting page:
(The Case of the Missing Evangelicals.)
Cited in a response on this page is reference to "folks like Thomas Oden, William Lane Craig, Craig Blomberg, Doug Groothuis, Don Carson, and I could go on and on. That is not to mention evangelical heavy weights of the previous generation such as Cornelius Van Til, Gordon Clark, Carl Henry and Herman Dooyeweerd."
OK, so I never heard of any of 'em. But then, as I've said elsewhere, I'm pretty much a creature of pop culture and merely an intellectual dilettante.
One of the first proof-texts I was instructed to memorize was “trust in the Lord with all your heart and trust not your own understanding. In all your ways acknowledge him and he will make straight your paths.”
I know this isn’t a call to intellectual disarmament, but it does seem like a good reason to leave one’s intellectual guns at the door.
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